hidden europe 36

Livonian culture in Latvia: Mazirbe

by Toby Screech

Picture above: The shores of Cape Kolka on Latvia’s coast (photo © Dat / dreamstime.com).

Summary

Guest author Toby Screech travels to the heartland of the Livonian minority in Latvia to visit the their annual cultural festival. Not as grand as the main Latvian event in Riga, it is an altogether more intimate affair. And it reveals that the Livonian identity today is hardly more than the ephemeral memory of a once mighty realm.

Wander along the gravel roads of northwest Latvia, through seemingly endless forests and rolling meadows, where tiny villages of scattered wooden houses with immaculate gardens (punctuated always by Soviet blocks of flats) slumber in utter isolation. Here you will find Cape Kolka (Kolkasrags), the land’s end separating the open Baltic to the west from the Gulf of Riga to the east. And you may notice that Kolka, and other place names nearby, are not Latvian. They are Livonian, the relics of a language that once spread far and wide.

One Livonian coastal village, oddly enough known by a Latvian name, Mazirbe, is the heart of Livonian culture. Here the Livonian House of the People was built in 1939. The plaque on the wall proudly announces that it was partly funded by their kindred races, the Estonians, Finns and Hungarians. For the Livonian language is completely alien to Latvian. The latter, though only distantly related to its Slavonic neighbours, is a member of the Indo-European family which includes almost every language spoken in a swathe of territory stretching from Bengal to Iceland. But Livonian is part of the Finno-Ugrian language group, which has its origins far to the east and includes Sami, Finnish, Hungarian and Estonian.

Mazirbe, with just over 100 residents, is one of the largest Livonian villages (the smallest, L?ž?a, has two). And it is in these coastal villages that the Livonians celebrate their annual cultural festival. There is traditional storytelling, there are specialities to eat and, as one would expect in Latvia, there is a lot of singing. Old and young present songs and dances on stage, indoors and out.

This is very different from the Latvians’ national folk song and dance festival (described in hidden europe 25), with its forty thousand performers and sumptuous costumes, which floods Riga for weeks. At Mazirbe, we saw just a few dozen performers, most of them in their everyday clothes. Although known all across Latvia, the Mazirbe festival retains the intimate, unfussy atmosphere of a village event. And just a few dozen people watched. But the small scale in no way detracts from the quality of the performance, or from the participants’ wholehearted and uncomplicated enjoyment.

Related articleFull text online

Beyond the Small Homeland

Mishar Tatars and Lipka Tatars have been quick to assimilate into the communities to which they migrated. We discover how they moved through the Baltic region, settling in Lithuania and Finland, with some moving on to Sweden and the United States of America.

Related articleFull text online

Eastern Crescent: Islam in the Baltic region

Lipka Tatars settled in the rural region south of Vilnius in the 14th century, and their descendants still reside in villages in north-east Poland, western Belarus and southern Lithuania. They are a Muslim minority in a region of Europe which is often incorrectly perceived as being homogeneously Christian. We report on Baltic Islam.

Related articleFull text online

Two Peas in a Pod: Denmark's Eastern Edges

The Ertholm Islands (literally 'Pea Islands') are the easternmost fragments of Danish territory, even further east than Bornholm. Just two islands in this small archipelago are populated: Christiansø and Frederiksø. In the 19th century, Frederiksø served as a place of exile - a prison island.